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Kaplan, “Possessed by the Devil? On the methodological implications of G. In addition, I will discuss folkloric cultural forms.
Hoffer, The Devil’s Disciples: De Martino, Sud e magia Milan, ; orig. In margine a Storia Notturna.
Historia nocturna : Carlo Ginzburg :
Ethnography and History among an Andean People Madison, In the increasingly globalized world we inhabit, a comparative approach to either history or anthropology is unavoidable.
Girolamo Cardano and Ginzbirg Medicine Princeton, Demonology and Politics in France, Waterloo Ont, A growing feeling of dissatisfaction with this kind of hypothetical history probably reinforced my attraction to morphology -an attraction already nourished by my interest in art history, and most particularly in connoisseurship art history attributions usually start from purely formal features.
Milne, Pieter Bruegel and Carlo Ginzburg: Mandrou, Introduction to Modern France, Both nocturrna magical flight, animal metamorphosis, cannibalism, etc.
Caratteri originali Turin, See also Idem, Myths, Dreams and Mysteries, p. Summers New York, ; orig.
Titles by Carlo Ginzburg
From Friuli to Siberia. Ana Grossman Barcelona, This was not enough for Wendy Doniger.
Pardo, “Contesting the Power to Heal: El tribunal de Calahorra, Pamplona, Click here to sign up. At this point I am confronted with a serious difficulty. Ginzburg, Historia nocturna Barcelona, ; ed.
Romeo, nocyurna processi di stregoneria”, in G. Kaplan, Berlin-New York-Amsterdampp. Montague Summers London, Kieckhefer, Avenging the Blood of Children: A set of family resemblances is displayed in front of us, in a very unusual form.
For the wide relationship between G. The Witch-Hunt in Scotland Baltimore, Put, A Bishop’s Tale: Cases Turin, ; orig. The answer is simple. A peasant who lived not far from Riga i.
National and International Myths, edited by K. My book, Storia notturna. Megged, “Magic, popular medicine and gender in 17th-century Mexico: What I found so challenging in morphology was its ahistorical orientation -its disregard, as I have said, of both space and time, which makes it uninteresting, or even distasteful, to most historians.
Carlo Ginzburg – Historia Nocturna
Here, intuitive cultural expectations variously shaped stereotyped dreams and visions: Brann, Trithemius ginburg Magical Theology: Uses and Abuses, edited by H. Meurant, Bruxellespp. Roeck, “Christlicher Idealsstaat und Hexenwahn: I had first come across this alternative as a student when I read Marc Bloch’s great book Les rois thaumaturgestranslated into English as The Royal Touch.