Hortense Spillers’ “Mama’s Baby, Papa’s Maybe,” written in , exists as a fundamental work in the discourse on race, gender, and the. Mama’s Baby, Papa’s Maybe: An American Grammar Book. Hortense J. Spillers. Diacritics, Vol. 17, No. 2, Culture and Countermemory: The. In conversation with the seminal article of Hortense Spillers, Mama’s Baby, Papa’s Maybe: An American Grammar Book, Wilderson explains that, for him.
|Published (Last):||11 June 2018|
|PDF File Size:||15.16 Mb|
|ePub File Size:||20.99 Mb|
|Price:||Free* [*Free Regsitration Required]|
A Companion to African American Literature. Sign in to use this feature.
Fils-Aime – – Griot: Added to Hkrtense index Total downloads 8of 2, Recent downloads 6 months 3of 2, How can I increase my downloads? The only discrepancy between the two was that black women could be used as birthing objects. You are hirtense using your WordPress.
Previous Post Research Update: The ability of blacks to form a concept of themselves, where the white is always the subject, is one of the many ensuing effects of being taken from Africa, which is, literally, a theft of the body.
In slave times, rarely was the father present in the lives of slave children, yet, typically there was a mother-figure present. Request removal from index. Moynihan observes the behavior of the black family and concludes that it is a manifestation of the backwardness of blackness generally, and the pathology of black women in particular.
Leave a Reply Cancel reply Enter your comment here Issues in Critical Investigation, Vanderbilt University. Sign in Create an account.
Adult behavior is learned from what is taught as a child by the family institution. However, when Wilderson addresses blackness and gender, specifically gender ontology and the reification of gender, Spillers absence is haunting.
Giorgio Sandri – – In D. On the underside of this equation is the fact that Africans were caught in a suspension, or a liminal, in-between space: Lawrie Balfour – – Hypatia 20 3: This did not happen in white families to the same degree. Initially, spillrrs brutality of the action is overwhelming, and how someone can be led to this quite unfathomable.
Reflections on Hortense Spillers: “Mama’s Baby, Papa’s Maybe” – The Liminal Space
Professorliterary critic, feminist scholar. What about the way that Morrison complicates the patriarchal role of Paul D.? An Introduction to Lexicogrammar in Systemic Linguistics.
Hortense J. Spillers, Mama’s Baby, Papa’s Maybe: An American Grammar Book – PhilPapers
While this translates to contemporary black families at times, it does not define all families nor does it limit the capacities of the mother in her potential role as matriarch. The violence against the black community is rooted in violence against black women, and violence against black women includes violence against the community. Embedded in a bizarre axiological ground, they demonstrate a sort of telegraphic coding; they are markers so loaded with mythical prepossession that there is no easy way for the agents buried beneath them to come clean.
Revisiting “Mama’s Baby, Papa’s Maybe”: Moynihan links all of these ‘deficiencies’ in relation to typical conceptions of the American family with the breakdown of the black race, leading to an “increase in welfare dependency” .
Reflections on Hortense Spillers: “Mama’s Baby, Papa’s Maybe”
Slaves, Fetuses, and Animals. To find out more, including how to control cookies, see here: An American Grammar Book, Wilderson explains that, for him, antiblackness functions as a prohibition on gender, thus the black subject is inherently genderless. Horetnse a interview entitled, “Whatcha Gonna Do?
Email required Address never made public.